Truth Restoration
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Matthew 6
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Giving to the Needy...
1.
`Beware of doing your kind deeds before men, in order to be seen by them. Otherwise you have no reward from your Father in the heavens.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2.
'Thus, when you do a kind deed, do not sound a trumpet before you as the hypocrites do, in the congregations and in the streets, to be praised by men. Truly, I say to you, they have their reward.
Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3.
'But when you do a kind deed, do not let your left hand know what your right hand is doing,
But when thou doest alms, let not thy left hand know what thy right hand doeth:
4.
so that your kind deed shall be in secret. And your Father who sees in secret shall Himself reward you openly.
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Prayer...
5.
`And when you pray, you shall not be like the hypocrites. For they love to pray standing in the congregations and on the corners of the streets, to be seen by men. Truly, I say to you, they have their reward.
And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6.
'But you, when you pray, go into your room, and having shut your door, pray to your Father who is in the secret place. And your Father who sees in secret shall reward you openly.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7.
'And when praying, do not keep on babbling like the gentiles. For they think that they shall be heard for their many words.
But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
8.
'Therefore do not be like them, for your Father knows what you need before you ask Him.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9.
'This, then, is the way you should pray: 'Our Father who is in the heavens, let Your Name be set-apart,
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10.
let Your reign come, let Your desire be done on earth as it is in heaven.
Thy kingdom come. Thy will be done in earth, as [it is] in heaven.
11.
'Give us today our daily bread.
Give us this day our daily bread.
12.
'And forgive us our debts, as we forgive our debtors.
And forgive us our debts, as we forgive our debtors.
13.
'And do not lead us into trial, but deliver us from the wicked one - because Yours is the reign and the power and the esteem, forever. Amen.'
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14.
'For if you forgive men their trespasses, your heavenly Father shall also forgive you.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15.
'But if you do not forgive men their trespasses, neither shall your Father forgive your trespasses.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Fasting...
16.
`And when you fast, do not be sad-faced like the hypocrites. For they disfigure their faces so that they appear to be fasting to men. Truly, I say to you, they have their reward.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17.
'But you, when you fast, anoint your head and wash your face,
But thou, when thou fastest, anoint thine head, and wash thy face;
18.
so that you do not appear to men to be fasting, but to your Father who is in the secret place. And your Father who sees in secret shall reward you openly.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Treasures in Heaven...
19.
`Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20.
but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21.
'For where your treasure is, there your heart shall be also.
For where your treasure is, there will your heart be also.
22.
'The lamp of the body is the eye. If therefore your eye is good, all your body shall be enlightened.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23.
'But if your eye is evil, all your body shall be darkened. If, then, the light that is within you is darkness, how great is that darkness!
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
24.
'No one is able to serve two masters, for either he shall hate the one and love the other, or else he shall cleave to the one and despise the other. You are not able to serve Elohim and mammon.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Do Not Worry...
25.
`Because of this I say to you, do not worry about your life, what you shall eat or drink, or about your body, what you shall put on. Is not life more than the food and the body more than the clothing?
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26.
'Look at the birds of the heaven, for they neither sow nor reap nor gather into storehouses, yet your heavenly Father does feed them. Are you not worth more than they?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27.
'And which of you by worrying is able to add one cubit to his life's span?
Which of you by taking thought can add one cubit unto his stature?
28.
'So why do you worry about clothing? Note well the lilies of the field, how they grow. They neither toil nor spin,
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29.
and I say to you that even Shelomoh in all his esteem was not dressed like one of these.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30.
'But if Elohim so clothes the grass of the field, which exists today, and tomorrow is thrown into the furnace, how much more you, O you of little belief?
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
31.
'Do not worry then, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32.
'For all these the gentiles seek for. And your heavenly Father knows that you need all these.
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33.
'But seek first the reign of Elohim, and His righteousness, and all these matters shall be added to you.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34.
'Do not, then, worry about tomorrow, for tomorrow shall have its own worries. Each day has enough evil of itself.
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Matthew 6
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Matthew 6
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